Thursday, September 19, 2013

Why all Prophets of Allah were shepherds of sheep..


All Prophets of Allah (may peace be upon them all) were Shepherds; there is much wisdom in this. This was part of their training for the greater task at hand as a Prophet for them all. As a shepherd they are taught the following:

1.  Teaching responsibility. The shepherd is responsible for his herd and usually looks after the flock of another, that is ,they are hired and must report to who has hired them. They hold responsibility in this regard and the responsibility of looking after the flock, even if the flock is at fault of its own actions, be it intelligent or otherwise. The shepherd holds full responsibility and accountability over the herd.

2. Teaching patience. Taking sheep out to graze is a slow process, as sheep are quite slow and they take their time and one must wait until the sheep are done. The sheep may fight with one another, they may play with one another, the shepherd must wait and be patient, as he is unable to communicate with them. The shepherd must simply wait for the sheep and continue being patient. Day in and day out the shepherd would leave in the morning and allow the sheep to graze and simply wait for them until they were done. This teaches patience and the Prophets [sal] required much patience during da'wah and conveying the message of tawheed and al-Islam. Musa [Alai] was a shepherd for 10 years when he worked for the old man in Madyan and married one of his daughters.

3. Teaching protection. The shepherd protects the herd. There are various seen or unseen dangers, wolves, other beasts, diseases, etc, all of which the shepherd must consistently make sure do not endanger the herd. The Prophets of Allah Ta'aala are very protective of their people, and they try to protect their followers from physical and psychological dangers. Prophet Muhammad (Sal)  has not left any danger that would inflict us without warning us about it as a means of protecting us.

4. Teaching detection of danger. Sheeps and goats have limited sight and can only see so far. A human who stands tall has a longer view and can see danger as it is approaching, as the herd cannot. The first to notice danger is the shepherd who can give an advanced warning to the herd. The Prophets sense and detect dangers before they approach. They have the clearest vision and the longest view, and a vantage point that none of us have. The Prophets know what is good for us, and the Prophet (sal) said, "the analogy of me and you is like someone sitting next to a fire at night and you are attracted to it and jumping in it, while i am grabbing/pulling you from it, as you are trying to jump in". 

The shepherd sees the danger and warns the herd, just as the Prophets see the danger and warn their followers. At times the shepherd may hit the sheep in order to give a clear and quick warning and ward off its current path away from the danger. There is no time for a nice and slow convincing manner to this approach when the danger is so near. Similarly, the Prophets at times would appear harsh in their words, as they cared about their followers and wanted to move them away from danger.

5 Teaching simplicity. A shepherd is lives a very simple life and cannot take all of his accessories with him to the desert. A shepherd can only carry with him some basic needs in the desert whilst doing his job, no matter how rich the shepherd may be. A shepherd will eat very simple food and have quite simple and basic accommodation. A shepherd will also become accustomed to the different environments encountered when feeding the animals, such as the cold or heat of the weather, rain, wind, etc. A shepherd must be deal with all of these situations and will be the last to take cover, after taking care of the herd.

6 Teaching closeness to the creation of Allah Ta'aala. Shepherding pulls you out of the artificial world and brings you close to nature. Living in an artificial world goes against our natural disposition, as we were created from this earth and are a part of nature. Being too far from nature results in less contemplation of the creation of Allah. The Quran makes many references to the creation of Allah such as the sun, moon, stars, heavens, mountains, rivers, oceans and plants etc. Allah draws our attention to His creation, as they mirror His abilities and attributes. To learn about the greatness, knowledge, wisdom and abilities of Allah, one only needs to look around at what He has created. A shepherd spends much of his time close to nature, which gives him an opportunity to contemplate about nature, and the Prophets of Allah Ta'aala took advantage of this time to think and reflect about the creation around them.


Why the animals herded were specifically sheep:

One might say that in the time and geographic location of Rasool Allah (sal), that is was not the custom to raise cows or other similar strong animals. However, people did raise camels and the Prophet (sal) did not raise camels, he raised sheep. Other Prophets who lived in other areas also herded sheep [or goat] and not other animals.

* Sheep are weak animals, and much weaker than cows and camels and need more protection and care. Due to this weakness, they can easily fall prey, and when Prophet (sal) wanted to warn us from Shaitan, he would bring in his experience and he would say; Narrated Abu Darda': I heard the Apostle of Allah (peace_be_upon_him) say: If there are three men in a village or in the desert among whom prayer is not offered (in congregation), the devil has got the mastery over them. So observe (prayer) in congregation), for the wolf eats only the straggling animal. Sa'ib said: By the word Jama'ah he meant saying prayer in company or in congregation. (Sunan Abu Dawood, Book #2, Hadith #0547)

Prophet (sal) learned, that if one sheep goes astray, that will be the target of the wolf. The wolf will not target the herd, but the animal which is alone. As humans, we are weak as these sheep when it comes to the temptation and attack of satan.


* We are affected by our surrounding environment and it leaves a lasting effect on our personality. Shepherds of sheep are different than shepherds of cows and camels. Shepherds are different than cowboys and cowboys differ from shepherds of camel. This is due to their raising of different animals which has an effect on their personality. Sheep are very compassionate, merciful and weak, so the shepherd learns to become kind and merciful toward them as they are fragile animals and one cannot be too harsh toward them.  The Prophets of Allah learned how to become compassionate toward their followers. Camels on the other hand are very arrogant animals, and one cannot be soft with a camel as it will take advantage of you. The arrogance of the camel must be met with strength as opposed to kindness and compassion. Shepherds of camel are therefore very rough, tough and may be rude, which is learned via their environment.MSimilarly, teachers have a different personality than doctors. Doctors tend to have a different personality than engineers. Engineers have a different personality than skilled workers, etc.

The Prophets, therefore, had their personality and behavior fashioned through their environment of herding sheep, thus reflecting this personality and behavior toward their followers.

* Ibn Hajar is a classical scholar who wrote the most prominent commentary on Sahih al-Bukhari. Ibn Hajar was a scholar in the field of hadith, fiqh and aqidah. 

Ibn Hajar states, "The wisdom behind having the Prophets as shepherds before prophethood is that they may become skilled in herding a flock, as they will be responsible for their respective nations in the future. In herding, one attains forbearance and mercy, and endures patience, for when a shepherd is obliged to gather his flock and herd it from one area to another at once, knowing the traits of all, and all the while protecting from predators, he has thus attained the skills necessary to lead the nation and protect it from its enemies, both within and abroad."

"Thus the Prophets learn patience when leading their people and attained an understanding of the different natures of people. They learned to show kindness to the weak, and resolve with the dominant. The reasons for which Allah subhaanahu wa ta'aala chose the sheeps for the Prophets as opposed to the communal cows or camels, is that they are animals which are weak and need extra guidance and attention. Sheep are more difficult to maintain as a flock because of their propensity to go astray and wander away."

"This is akin to human traits within a society and it is the divine wisdom of Allah to train these Prophets accordingly. The Prophet (sal) mentioning of this humble trait shared by all Prophets attests to his humility to Allah." 

Saturday, March 30, 2013

Seven Reasons Why I Love Hijab



When my family and I decided to perform Umrah just before the month of Ramadan began in July 2011, I never ever in the wildest of my dreams or nightmares imagined myself in hijab! I had considered it... far later on in life.. Probably when I was a bit wrinkled and had finally admitted to myself that I needed dentures.. But surely, Allah had a different plan for me!! And I don't think anyone was prepared for what was coming my way... But having said all this.. I would have never wanted it any other way!

They say Allah brings you closer to Him in many ways.. and mine was through deep pain and a yearning for guidance. I was in a position in life where I was in deep regret and had deep desire to find Allah in my life. So one day after we had finished performing Umrah, I was resting in our hotel room in Makkah and I awoke to a seed Allah had planted in my mind.. I wanted to wear hijab!! I didn't question it. I didn't think twice. I jumped right in with both feet... jumped waaay deep into it. I knew it would be tough but all I did was pray to Him, to give me the strength.. and Alhamdullilah He has never let me falter. Yes I have stumbled and fallen, but He has ALWAYS lifted me up and kicked me back in shape. And I hope Insha Allah He will continue to keep doing this whenever necessary.

Life continued. I returned to Colombo and had to take the social beating anyone would be succumbed to, given my circumstance. Sri Lanka is a multi ethnic Island of Paradise and Muslims are a minority. So go figure. As expected, there were many moments of diminishing hope, so much to the point of me throwing in the towel and giving up on hijab. But for some reason, I gritted my teeth, cried (buckets), contemplated giving up but eventually  pulled up my imaginary cotton socks and got back on track!

Seven months down the line, here are my seven reasons for loving hijab...

1. Insha Allah my toast wouldn't be roast come the day I meet my Creator.. (a bit of damage control, I'm hoping will help:)
2. I finally am recognized for being Muslim - a refreshing change from being mistaken for anything but a Muslim!
3. Many of my close friends and family have blessed me since.. I must have done something right ;P And I've never seen my mother this proud and pleased with me.. brownie points :)
4. It's proved to be a challenge - dealing with sneers, jokes and prejudices have only made my faith grow stronger. And I now see the dim wits from the one's that really matter. So whatever you've got to egg at me.. BRING. IT. ON!!!
5. I'm beginning to enjoy a sense of peace and belonging (this has been waaay overdue I tell you)
6. Hijab hasn't stifled life and the program I had for it... it's only opened greater avenues I never knew existed.
7. It's redefined ME.. and I'm loving me!


Your worth in weight



Assalamu Alaikum!

Much consideration went into our first post on this blog and we decided to concentrate on something we are all consumed by in this Dunya. WEIGHT! Most of us worry we weigh too much and some of us stress that we don’t weigh enough. People in this Dunya hate to be overweight, whether they are boarding a plane, visiting the Doctors for an annual checkup or merely assessing their weight on a weighing scale. However, there will definitely be a time in the future when you and I both will wish with all our heart to be as heavy as one can ever be! And that time will come when Allah (swt) will gather us all to weigh our deeds. How it works in the Aakhira is that good deeds of a righteous slave will carry some weight whilst bad deeds do not carry any weight. Yes they are in fact weightless and worthless, both in this life and the hereafter..



Allah (swt) explains in the Holy Quran in Surah A’Raf, Verses 8 -9 about the Meezan; i.e. the weighing of deeds and He tells us how all of Mankind and Jinn (from the first of them to the very last) will be resurrected and brought forth in front of their one God, Allah for judgment. On this day, no one can make excuses, take a sabbatical, play truant or just not show up! We will all be roused from the dead and made to stand in front of Our Lord, whether we like it or not, whether we be ready or not or whether we believe it or not! On this day, all those who rejected and denied will see the truth, yet it will be too late (and we pray that none of us will be of those wretched enough to deny the ayath of Allah). There is NO DOUBT in the coming of this Day and there is nothing we can do but prepare vehemently for it.

Whilst Allah (swt) weighs our deeds – it is very important to note that none of us can attain Jannah through our good deeds alone. A righteous slave will only enter Jannah through the Mercy and Permission of Allah (swt) alone. Whilst good deeds aren’t the sole criterion to enter Jannah, pleasing Allah is the main principle to live our lives by. And by pleasing Allah (swt) alone, we attain His Mercy and through that, attain Jannah Insha Allah.

Coming back to watching our weight again, it’s incumbent upon us to believe in the Meezan; i.e. the weighing of deeds, so much so that it is considered to be part of one’s Imaan. Allah (swt) will weigh our deeds and there will be no doubt in its accuracy and no flaw in the scale. It will reflect the quality of the deed as well as the quantity. The following are three things that will be weighed on the Day of Resurrection:

  1. Actions – Good deeds such as reciting Surah Baqarah, Surah Al Imran will come as a cloud shading its reader on the Day of Resurrection, whilst the muslim who recited Surah Mulk and Surah As Sajdah every night will be protected in the grave. Righteous deeds will take a tangible form as a cloud or a handsome companion and will protect the righteous slave in the next life.
  2. The Scrolls – the parchments upon which the deeds of every soul is recorded by the Angels.
  3. The slave himself – that is, the slave will be weighed to assess his/her level of Imaan.

Let us now look closely at the weighing of deeds - what deeds will be weighed and why it is necessary:

1.       Belief in the Meezan (weighing of deeds) is part of Imaan and is incumbent on all believers.
2.       Deeds will be weighed so no one denies judgement.
3.       Those whose scales will be heavy will be successful; and those whose scales are light will be the losers.
4.       Complete justice will be served on this Day
5.       The Kalima (Shahada) will outweigh ones sins and will outweigh all his/her other good deeds. However saying the Kalima alone is not sufficient to please Allah. One must submit entirely to all of Allah’s commands and not pick and choose from the Deen (religion).
6.       Good character will be the heaviest of deeds
7.       Words we utter will also be weighed; so watch out for what you say (once words roll out your tongue, they are impossible to swallow back). The heaviest of dua’s one can say is “Subhanallahi Wabihamdihi Subhanallil Aleem”
8.       Whatever a slave looked after for the sake of Allah will also be weighed, for example if you took care of an animal to please Allah and treated it with kindness then that animal will also be weighed in your favor.
9.       The ink of a Scholar and the blood of a Martyr will also be weighed. It is said that the ink of some scholars will be heavier than the blood of some Martyrs.
10.   One deed would be sufficient to tip the scales towards your success (Heaven) or your ruin (Hell). So do not undermine any deed, good or bad – do not think that one little white lie or that one sin will go unheeded. That very small sin may be the sin that tips the scales towards your loss.
11.    The first thing to be weighed on the balance (scales) will be that which you provided for your family. Very often it is our family whom we take for granted the most, yet we do not realize the great importance Allah (swt) has placed upon our parents and family.
12.   Both the crime and the punishment meted out in the Dunya will be weighed – if the punishment was not adequate for the crime, then Allah (swt) will serve justice upon the sinner.
13.   Whilst a slaves deeds are being weighed, he will completely forget about his family and other people around him and will be consumed with the results of the weighing of his deeds.

In conclusion, we ask dua that all our deeds as well as our readers, will be overweight and will Insha Allah tip the scales to our Eternal Success. Ameen.